How do you restore dharma?
restore dharma (dharma‐samsthāpanārthāya). Lord Krishna says that this process of divine incarnation happens from time to time (sambhavāmi yuge yuge). Through these ślokas two main issues become evident to us. Restoration of dharma is a process that happens from time to time and therefore is a regenerative cycle.
In Hinduism, dharma is the religious and moral law governing individual conduct and is one of the four ends of life.
Dharma is an important term in Indian religions. In Hinduism it means 'duty', 'virtue', 'morality', even 'religion' and it refers to the power which upholds the universe and society.
The classical meaning of Dharma is "to hold, maintain, keep". In Hinduism, Dharma means the behavior that makes the life and universe possible with RTA, the order. It's a moral law that guides one's life when combined with spiritual discipline. Dharma in Buddhism means cosmic law and order.
Offer up your actions
If you do it in a selfless manner then you turn it into dharma. That means you are going to offer your life: your skills, your talents, your personality, your time. You offer it up to God or to humanity. You have to give it and you have to let go. That is called selflessness.
These qualities give an object its purpose, which can be described as that object's dharma. The nature of fire, for example, is to burn, as well as give off heat and light. Hence, the dharma of fire is to provide heat, light, and the ability to burn.
Dharma is roughly translated as “religious duty.” There are two principle dharmas, namely sanatana-dharma and varnashrama-dharma. There are also general moral codes called sadharana-dharma.
The idea of one “living one's dharma” has historically meant that a person lives in a way that is in accordance with the laws of nature and destiny. In India in years past, this was sometimes interpreted to mean living according to your caste or gender or some other constricting or arbitrary factor.
The Karmapa began his teaching by naming the Four Thoughts That Turn the Mind from Samsara: (1) the precious human rebirth; (2) death and impermanence; (3) karma as cause and effect; and (4) the defects of samsara.
“The word dharma is an ancient Sanskrit word that refers to your soul's purpose—the big reason why you are here,” Sahara says. “And it's not just what you do, but how you do it, and why you do it. Your dharma is not a career, or a project, or a certain role you play.
What are the five elements of dharma?
These elements are: Prithvi/Bhudevi (Sanskrit: पृथ्वी:, Earth), Apas/Varuna/Jala (Sanskrit: आपः, Water), Agni (Sanskrit: अग्नि, Fire), Vayu (Sanskrit: वायु:, Air), Akasha/Dyaus (Sanskrit: आकाश, Space/Atmosphere/Ether).
FIVE pillars of DHARMA
Krishna said : "karuna hi dharma ka aadhar hai..." aur GYAAN (knowledge) , DHAIRYA (patience), PREM (love) , SAMARPAN (Dedication), NYAAY (justice) THESE ALL ARE PILLARS ON WHICH DHARMA STANDS.

Dharma is a Sanskrit word that means law or decree. Karma is the sum of all of a person's actions through all of his lives, past and present. These actions are considered in relation to that person's dharma, and whether or not that person fulfilled the duties dictated by his dharma.
The Tattvartha Sutra, a major Jain text, mentions daśa dharma ( lit. 'ten dharmas') with referring to ten righteous virtues: forbearance, modesty, straightforwardness, purity, truthfulness, self-restraint, austerity, renunciation, non-attachment, and celibacy.
Dharma designates appropriate human behaviour, considering it necessary for the same order of things in the universe. Thus, Dharma of humans is to follow the law of nature. And it is the way and permanent means to achieve peace.
Dharma means we love work every day.
This is essentially what happens with your Dharma. You will still have to do things you don't enjoy at times, but when you are able to connect it to the larger purpose, it feels deeply meaningful. The individual acts matter less when you are connected to their higher meaning.
- Discover your dharma archetype. We all have different roles or archetypes that we embody that we activate within us, Sahara says. ...
- Notice the mediums that come naturally to you. ...
- Realize the obstacles you've overcome. ...
- Pay attention to what excites you. ...
- Find your superpower.
The sources of dharma according to Gautama Dharmasutra are three: the Vedas, the Smriti (tradition), acāra (the practice) of those who know the Veda. These three sources are also found in later Dharmashastra literature.
FIVE pillars of DHARMA
Krishna said : "karuna hi dharma ka aadhar hai..." aur GYAAN (knowledge) , DHAIRYA (patience), PREM (love) , SAMARPAN (Dedication), NYAAY (justice) THESE ALL ARE PILLARS ON WHICH DHARMA STANDS.
These qualities give an object its purpose, which can be described as that object's dharma. The nature of fire, for example, is to burn, as well as give off heat and light. Hence, the dharma of fire is to provide heat, light, and the ability to burn.
What is the spiritual meaning of dharma?
It includes duties, rights, laws, conduct, virtues and "right way of living". It had a transtemporal validity. In Buddhism, dharma means "cosmic law and order", as expressed by the teachings of the Buddha. In Buddhist philosophy, dhamma/dharma is also the term for "phenomena".
The Karmapa began his teaching by naming the Four Thoughts That Turn the Mind from Samsara: (1) the precious human rebirth; (2) death and impermanence; (3) karma as cause and effect; and (4) the defects of samsara.
Fulfilling one's dharma is more than simply one's purpose in life – it is considered the very means by which one transcends suffering and the cycle of birth and death, or what is called saṃsāra. One has social, political and familial dharmas, but most important is one's spiritual dharma.
In the Śrimad Bhāgavatam, dharma is described as a 'bull' who stands on four 'legs'—austerity, cleanliness, truthfulness, and kindness. These principles, also called 'the four pillars of dharma', are common to all aspects of human life, including that which is not directly associated with a 'religion'.
Different texts give different lists of the duties, but in general sanatana dharma consists of virtues such as honesty, refraining from injuring living beings, purity, goodwill, mercy, patience, forbearance, self-restraint, generosity, and asceticism.
These are the ten characteristics of dharma: dhrti (patience), kśama (forgiveness), dhamah (self control), asteya (non stealing), shaoca (cleanliness), indriyanigraha (control of organs), dhii (benevolent intellect), vidyá (spiritual knowledge), satyaḿ (love of truth) and akrodha (non-anger).